No one can accuse Kuang of writing the same story over and over; each novel I've read has been completely different than the one before, and Katabasis is no different. Cambridge grad student Alice, a student of the arcane arts, makes a journey through Hell* to find her recently-deceased thesis advisor so he can provide her the letters of recommendation she needs to obtain a teaching position. The absurdity of such a quest gives you an idea of the nature of the book -- a sharp satire of academic politics and overachieving students. It's funny, too; I laughed out loud at the list of academic sins of pride ("Had more of a comment, not a question").
It's tempting to compare this to Kuang's other novel in an academic setting, Babel. That novel bluntly tackled colonialism in a bleak story that illustrated the many evils caused by greed and prejudice. Katabasis's stakes are much smaller, but Kuang uses them to illustrate pettiness and cruelty of academic life under a professor who revels in the power he has over his students. Unlike Babel, where magic causes real world harm, and could cause real world good, magic doesn't seem to do anything useful here, which is perhaps the source of the cruelty ("Competition in academia is so vicious because the stakes are so small"**). As Alice wends her way through Hell, we learn more and more about the psychological and physical indignities and assaults Professor Grimes subjected her to, and the way she tolerated it because of her drive to succeed and her fear that he would blackball her. Part of her journey, then, is coming to terms with that abuse and realizing how miserable her life had become in the name of academic achievement.
She's not the only one caught up in such a toxic environment; the members of this Cambridge school have a gnostic world view, not just in the search for hidden or lost knowledge, but in the way the mind is elevated far above the body. It's a mindset not unexpected for people who are focused on intellectual achievement above all else, but it does open the students up to neglect -- going without food, sleep, or fresh air for days or weeks -- and even abuse.
It's not anything new; the idea that the spiritual (or intellectual) world is superior to the material world has been around for millenia, and is present today amongst the transhumanists hoping to live forever and the techbros striving to hack their bodies. But the life of the mind is not enough, and people eventually crave food, touch, pain, pleasure, movement, physicality. Humans are not meant to be divided like this, and this is the lesson Alice must learn as she scales mountains, becomes close to Peter (who's on the same quest), hungers for whatever scraps of food she can get, and revels in physical battles.
It's not a spoiler to say that by the end Alice has reevaluated what she wants out of life, and I'm not sure that she will be able to overcome her own flaws and hang-ups so easily, but the novel ends on a lovely little note of hope, of having a wide-open future ahead.
*This Hell is not the Christian Hell, although in borrows many elements from it while incorporating myths and literature from other traditions as well to get at universal truths. The sections Alice must travel through don't line up perfectly with the seven deadly sins, for example, but Kuang depicts those sins in a surprisingly orthodox manner; the realm of Desire is squalid, pathetic, and sad, Pride is petty and pointless; and Anger is futile.
**Laurence J. Peter.


























