At least Anne Rice's vampires were still primarily bloodsuckers. The first sign that something was awry came with the introduction of Angel in Buffy the Vampire Slayer. A prime example of the brooding, crying-on-the-inside, leather-jacketed emo boy of the '90s (see also: Dylan McKay, Beverly Hills, 90210; James Hurley, Twin Peaks), Angel was a vampire who had a soul. He fell in love with Buffy, teared up a lot, and believed in random acts of kindness. Angel, in short, sucked. Or, rather, he didn't suck, which was the problem. When he did suck, he took limited amounts of blood from consenting human women, or sucked blood against his will, or sucked rat blood.
Search This Blog
Saturday, November 21, 2009
Maybe I should sue . . .
From a Grady Hendrix article for Slate.com:
Wednesday, November 18, 2009
G.M. Malliet
Part of the fun of a trip to the library is browsing the new books for ones I would otherwise miss. A few weeks ago I discovered a new mystery series by G.M. Malliet, centered around British DCI St. Just and containing various homages to and parodies of mystery writers and sub-genres. What makes these books stand out from other "themed" mystery series is Malliet's wittiness and writing skills.
An example, from Death and the Lit Chick (which takes place at a mystery writers' convention):
Malliet also uses that time-worn staple of mysteries, where something a character says triggers the memory of something significant in the investigator, but she can't quite put her finger on it, not until the very end just in time for the final confrontation. In other books such an event sends me flipping through previous chapters to see if I can find the connection myself. In Lit Chick and Cozy Writer, however, Malliet has St. Just figure it out two pages later, and while it is not irrelevant to the investigation, it is not crucial to the case either. Both times had me laughing out loud.
I look forward to the next installment.
An example, from Death and the Lit Chick (which takes place at a mystery writers' convention):
. . . St. Just strode briskly past, gathering odd scraps of conversation as he went.This, of course, occurs on page 70. The first body does not show up until page 96 (and page 112 in Death of a Cozy Writer).
"You have to have a corpse by page fifty-seven. Page seventy at the absolute outside."
"Says who?""Why, so says everyone. It's the industry standard."
Malliet also uses that time-worn staple of mysteries, where something a character says triggers the memory of something significant in the investigator, but she can't quite put her finger on it, not until the very end just in time for the final confrontation. In other books such an event sends me flipping through previous chapters to see if I can find the connection myself. In Lit Chick and Cozy Writer, however, Malliet has St. Just figure it out two pages later, and while it is not irrelevant to the investigation, it is not crucial to the case either. Both times had me laughing out loud.
I look forward to the next installment.
Tuesday, November 17, 2009
8 years . . .
A couple of months ago, when Mr. Beadgirl finally got his new office, he asked me to make him a wall quilt for it. For about a week I racked my brains, trying to come up with a good design, but I wasn't really inspired by anything. Then I walked into the City Quilter and saw, prominently displayed, beer fabric, and inspiration struck.
I started with a 12 inch square of just the beer fabric, and surrounded it with a 1.5 inch border of gold dupioni silk (from a pillowcase I had made years before which had fallen apart). On the border I sewed beer bottle caps, as many and as varied as I was able to collect from Mr. Beadgirl's beers. For the next border I wanted fabric that said, over and over, "No TV and no beer make [Mr. Beadgirl] go crazy," a modification of a Homer Simpson line which is itself a parody of a line from the Shining. To do that, I ironed plain white fabric onto the shiny side of freezer paper, and cut out 8.5 by 11 sheets and fed them into the printer, printed out pages filled with the line, and removed the backing. That wasn't interesting enough, however, so I then stained the fabric with coffee (I tried to get coffee rings, but the fabric was too absorbent), then layered on torn up bits of documents from Mr. Beadgirl's work (including, as he was amused to notice, the Securities Act of 1933) which I attached with 3 coats of Modge Podge. I wanted to get the idea of papers layered on top of his "state of mind" as they are layered on his desk, but between the lack of time and the need to make sure no confidential client information made it into the quilt I had to settle for torn scraps. I backed the quilt with heavy black dupioni and then quilted the center square (which was a royal pain -- the silk backing didn't move well). Because of the Modge Podge and the uncooperative backing I gave up on quilting the outer border, and simply tied it with a few scattered crystal beads. With a few late nights I was able to finish it in time for our anniversary last week.
Mr. Beadgirl loves it.
Wednesday, November 11, 2009
Pretend it's still Halloween . . .
So perhaps you have heard of vampires? And how there is a book or two out there about them? Even though I've always liked vampires (from a mythological standpoint), I've avoided almost entirely the current crop of books and movies about them, because I really don't like how creators have taken scary monsters that represent true evil and turned them into sooper-speshul, hawt, emo whiners (or invincible, kewl, I-wish-I-could-be-one-that'll-show-my-meanie-classmates superior beings -- White Wolf, I'm looking at you).
I guess we could blame Anne Rice, but Interview with a Vampire and The Vampire Lestat were actually quite good, albeit completely different in tone from each other. Unfortunately, Rice got too caught up in the mythology and turned it into a incomprehensible mess, while also focusing too much on the sexiness and decadence of being a vampire and not the tragic or disturbing consequences. When you have the vampire matriarch explain over and over why her tribe's ritual cannibalization was really ok and not at all icky, and how it was totally not her fault she became a vampire, it was evil patriarchal men (the bastards), well, in my opinion you've totally lost sight of what it means to be a vampire.
But that's what a lot of these series do. They take the sensual appeal that Bela Lugosi brought to Dracula, and transform vampire stories into melodramatic romances. Of course, that means having vampire heroes who just hate having to leech off innocent humans, and so they drink animal blood or steal from blood banks or only victimize criminals, all the while whining about how tortured they are. Or writers get caught up in the special strengths of vampires, and end up making them ridiculously powerful and superior to humans, practically Mary Sues and Marty Stus. That's one of the main reasons I could never get past the first couple of chapters of an Anita Blake story, not even as a melodramatic teenager. And if Wikipedia is to be believed, Anita Blake has garnered a laughable amount of specialness and super powers by now.
Which isn't to say all pop culture vampires are bad. I've heard the Sookie Stackhouse series is lots of fun, and I can't say enough good things about Kostova's Historian -- it was fascinating and scary, and a great update of and homage to the original Dracula. And of course I was a big fan of Buffy the Vampire Slayer. That show did a fabulous job portraying monsters and monster-fighting as a dead-on metaphor for adolescence. And Angel was was pretty good character, even if he was arguably the proto-emo vampire boyfriend. My favorite part, however, was when Spike went out and got himself a soul (uh . . . spoiler!). I was fascinated by the fact that Angel, the first "good" vampire, had his soul thrust upon him as a punishment, whereas Spike, who had been trying to be good for a while, acquired a soul to make himself a being worthy of love. I wanted an exploration of what it means to be good, and what role free will has, but unfortunately it was not that kind of show.
There are a lot of fascinating ideas that could be explored with vampires, and the nature of good and evil, agency and free will is just the beginning. Watching Coppola's version of Dracula over the weekend, particularly with Renfield wailing on about how "the blood is the life," I was struck with how vampirism could be seen as a total perversion of the Mass. Although maybe it's for the best that no popular writers (that I know of) have really latched on to this -- in the hands of Dan Brown, we'd probably end up with a book about how Jesus' followers were the first vampires and sucked His blood, and ever since the Church has been behind a murderous vampire conspiracy. That's why I find most current vampire books disappointing: they don't explore the issues I find interesting.
So as a reaction to the over-saturation of contemporary vampire books, and because it was the week before Halloween, I decided to read the original -- Bram Stoker's Dracula. I enjoyed it quite a bit. I was a little afraid it might be too gothic (I don't like gothic, at all, at least not the overwrought style of Ann Radcliffe) but it wasn't, and I liked Stoker's technique of telling the narrative through diaries, journals, and newspaper articles. I also liked that Stoker gave the vampires a mesmerizing appeal without allowing the characters (or us) to completely lose sight of what they really were. It is a product of its time, and so the theology was a bit suspect, the characters tended to use ten words when two would suffice, and the constant statements about how Mina was so much stronger and smarter than the typical flighty, faint-hearted woman caused a lot of eye-rolling. Over all, though, I liked it quite a bit.
I guess we could blame Anne Rice, but Interview with a Vampire and The Vampire Lestat were actually quite good, albeit completely different in tone from each other. Unfortunately, Rice got too caught up in the mythology and turned it into a incomprehensible mess, while also focusing too much on the sexiness and decadence of being a vampire and not the tragic or disturbing consequences. When you have the vampire matriarch explain over and over why her tribe's ritual cannibalization was really ok and not at all icky, and how it was totally not her fault she became a vampire, it was evil patriarchal men (the bastards), well, in my opinion you've totally lost sight of what it means to be a vampire.
But that's what a lot of these series do. They take the sensual appeal that Bela Lugosi brought to Dracula, and transform vampire stories into melodramatic romances. Of course, that means having vampire heroes who just hate having to leech off innocent humans, and so they drink animal blood or steal from blood banks or only victimize criminals, all the while whining about how tortured they are. Or writers get caught up in the special strengths of vampires, and end up making them ridiculously powerful and superior to humans, practically Mary Sues and Marty Stus. That's one of the main reasons I could never get past the first couple of chapters of an Anita Blake story, not even as a melodramatic teenager. And if Wikipedia is to be believed, Anita Blake has garnered a laughable amount of specialness and super powers by now.
Which isn't to say all pop culture vampires are bad. I've heard the Sookie Stackhouse series is lots of fun, and I can't say enough good things about Kostova's Historian -- it was fascinating and scary, and a great update of and homage to the original Dracula. And of course I was a big fan of Buffy the Vampire Slayer. That show did a fabulous job portraying monsters and monster-fighting as a dead-on metaphor for adolescence. And Angel was was pretty good character, even if he was arguably the proto-emo vampire boyfriend. My favorite part, however, was when Spike went out and got himself a soul (uh . . . spoiler!). I was fascinated by the fact that Angel, the first "good" vampire, had his soul thrust upon him as a punishment, whereas Spike, who had been trying to be good for a while, acquired a soul to make himself a being worthy of love. I wanted an exploration of what it means to be good, and what role free will has, but unfortunately it was not that kind of show.
There are a lot of fascinating ideas that could be explored with vampires, and the nature of good and evil, agency and free will is just the beginning. Watching Coppola's version of Dracula over the weekend, particularly with Renfield wailing on about how "the blood is the life," I was struck with how vampirism could be seen as a total perversion of the Mass. Although maybe it's for the best that no popular writers (that I know of) have really latched on to this -- in the hands of Dan Brown, we'd probably end up with a book about how Jesus' followers were the first vampires and sucked His blood, and ever since the Church has been behind a murderous vampire conspiracy. That's why I find most current vampire books disappointing: they don't explore the issues I find interesting.
So as a reaction to the over-saturation of contemporary vampire books, and because it was the week before Halloween, I decided to read the original -- Bram Stoker's Dracula. I enjoyed it quite a bit. I was a little afraid it might be too gothic (I don't like gothic, at all, at least not the overwrought style of Ann Radcliffe) but it wasn't, and I liked Stoker's technique of telling the narrative through diaries, journals, and newspaper articles. I also liked that Stoker gave the vampires a mesmerizing appeal without allowing the characters (or us) to completely lose sight of what they really were. It is a product of its time, and so the theology was a bit suspect, the characters tended to use ten words when two would suffice, and the constant statements about how Mina was so much stronger and smarter than the typical flighty, faint-hearted woman caused a lot of eye-rolling. Over all, though, I liked it quite a bit.
Subscribe to:
Posts (Atom)